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Christian theology, with very few exceptions, has recently been rather dismissive of the ontological proof, or has suggested that it should not be regarded as a proof of the existence of God at all. Yet the argument has been held in high esteem during Western intellectual history; philosophers have for the most part treated it with respect since its revival in the second half of the twentieth century. This essay takes a fresh look at four prominent versions of the ontological proof: Anselm’s Proslogion arguments, the argument put forward by Descartes, and the modal argument of Leibniz defended by Hartshorne and, with reservations, by Plantinga. Did Anselm intend to prove the existence of God, and how do his arguments relate to their modern counterparts? The core of this essay is an examination, with an eye on contemporary theology, of the most frequently raised objections against non-modal and modal ontological arguments. While none of these objections appears to be successful, the most promising one, perhaps, is to deny the logical possibility of a most perfect being altogether. The upshot, however, is that the prospects for a refutation of either the non-modal or the modal ontological argument are much less bright than prevailing sentiment in theology has it.
Building the Plan of Saint Gall: A Living History Enterprise Back to the Roots of European Culture
(2009)
The Plan of Saint Gall is the oldest known medieval architectural drawing. Dating from the early 9th c., it depicts of a monastic compound. The plan itself was never realised to full extend in its time. In the present, a society called "karolingische klosterstadt e.V." is trying to build the plan in full scale at "Campus Galli" near Lake Constance, applying methods and tools of the Early Middle Ages. The article deals with the impact of such an enterprise in terms of living history and discusses a concept to train the labourers and craftsmen as costumed interpreters.
Rezensionen 2009
(2009)
Aufgabe und Durchführung einer Theologie des Neuen Testaments, hg. von Cilliers Breytenbach und Jörg Frey Fuchs), S. 255 Barnett P., Paul. Missionary of Jesus (Fuchs), S. 258 Baumert N., Sorgen des Seelsorgers [1 Kor] (Hintermaier), S. 252 Bierirrger R. -E. Nathan- D. Kurek-Chomycz (Hg), 2 Corinthians (Fuchs), S. 253 Built Upon the Rock. Studies in the Gospel ofMatthew, hg. von Daniel M. Gurtner- John Nolland (Fuchs), S. 247 Collins A.Y.- Collins J.J., King and Messiah as Son of God (Fuchs), S. 57 Die Septuaginta- Texte, Kontexte, Lebenswelten (Fuchs), S. 267 Dunn J.D.G., The New Perspective on Paul. Collected Essays (Fuchs), S. 258 Ehrman B.D., The New Testament. A Historical lntroduction to the Early Christian Writings (Fuchs), S. 263 Finger Reta Halteman, Of Widows and Meals. Communal Meals in the Book of Acts (Fuchs), S. 251 Fürst A., Hieronymus. Askese und Wissenschaft in der Spätantike (Fuchs), S. 269 Gray T.C., The Temple in the Gospel ofMark. A Study in the Narrative Role (Fuchs), S. 248 Greenlee J.H., The Text ofthe New Testament (Fuchs), S. 272 Hübenthai S., Transformation und Aktualisierung. Zur Rezeption von Sach 9 -14 im Neuen Testament (Fuchs), S. 257 Hurtado L.W., The Earliest Christian Artifacts. Manuscripts and Christian Origins (Fuchs), S. 270 Judge E.A., The First Christians in the Roman World (Fuchs), S. 261 Kelhoffer J.A., TheDiet of John the Baptist (Fuchs), S. 262 Kruck G.(Hg), Der Johannesprolog (Fuchs), S. 249 Lupieri E.F., A Commentary on the Apocalypse of John (Fuchs), S. 253 Markschies C. (Hg), Hans Freiherr von Campenhausen (Fuchs), S. 269 Matthews V.H., Manners and Customs in the Bible (Urbanz), S. 270 Miradesand Imagery in Luke and John. Festschrift Ulrich Busse (Fuchs), S. 254 Paulus und Johannes., hg. von Dieter Sänger und Ulrich Mell (Fuchs), S. 260 Puskas C.B.- Crump D., An Introduction to the Gospels and Acts (Fuchs), S. 264 Richards E.R., Paul and First-Centrury Letter Writing. Secretaries, Composition and Collection (Fuchs), S. 261 Taschenlexikon Religion und Theologie, hg. F. W. Horn-Friederike Nüssell (Fuchs), S. 271 The Church's Bible, 1 Corinthians. Interpreted by Early Christian Commentators. Judith L. Kovacs (Fuchs), S. 252 Theißen G., Die Entstehung des Neuen Testaments als literaturgeschichtliches Problem (Fuchs), S. 265 V an Cangh J.-M., Les sources judaiques du Nouveau Testament (Fuchs), S. 268 Voices from the Margin. Interpreting the Bible in the Third World, hg. von R.S. Sugirtharajah (Fuchs), S. 271 Weaver J.B., Plots ofEpiphany. Prison-Escape in Acts of the Apostles (Fuchs), S. 249 Westerholm S., Perspectives Old an New on Paul. The "Lutheran" Paul and His Critics (Fuchs), S. 259 Wilckens U., Theologie des Neuen Testaments (Hinterrnaier), S. 256 Winn A., The Purpose ofMark's Gospel (Fuchs), S. 247 Witherington B., The New Testament Story (Fuchs), S. 266 Eingesandte Bücher, S. 114