Evangelische Hochschule Nürnberg
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Post-migrant societies in Europe are characterized by political, cultural, religious, and social changes. Where people meet under the conditions of migration and globalization, new places and spaces of negotiating are arising. They are formed by provocative questions, dynamic reorientation, and social transformation, in particular regarding religious affiliations, contexts and experiences. This article will consider challenges and the resources of religion in terms of coping with ambiguity and building up post-migrant community relations. In this context, the concept of the ‘contact zone’ as a post-migrant place or space provides an insight to social spaces where cultures and religions meet, clash and grapple with each other, often in emotionally charged contexts of highly asymmetrical relations of power, like displacement and their aftermaths. These contact zones offer a place of discussing power, oppression, and religious diversities, but also find innovative perspectives for post-migrant identities. With reference to this, three case studies based on experiences of refugees in Europe with contact zones in refugee centers, schools and educational institutions allow for an understanding of the significance of places, the feeling of rootlessness and the findings of new places of religious identity, of ‘embodied’ habitation and participation. Finally, this article emphasizes the meaning of public speech in post-migrant societies from a Christian perspective.
Religious Literacy in Early Childhood Education as a Societal Resource in Immigrant Societies
(2022)
Western immigration societies are struggling with numerous of educational challenges. Every third, sometimes every second child has an immigration biography and teachers working in early childhood education are often minimally prepared to deal with the resulting diverse and complex conditions of cultural and religious diversity. Children and Childhood studies show that religion is an essential reference point for migrant families and their children. How could these empirical settings be transformed into intercultural and inter-religious competences and spiritual well-being in early childhood education? In which ways religious education in pre-schools provides a “safe place” or space of negotiating (religious) identity, value building, resilience, and the capacity to deal with pluralism and otherness? On the basis of empirical and theoretical results, the opportunities of religious education in early childhood education for developing an attitude of global citizenship should be taken into serious consideration